Geniza Lab

Letter from Yeshuʿa b. Ismaʿīl al-Makhmūrī (Alexandria) to Nahray b. Nissim. Dating: ca. 1060. The writer is interested in buying tin because it is in demand among traders from Palestine. The letter contains some personal details about Yeshuʿa b. Ismaʿīl al-Makhmūrī, who became widowed and was alone for a long time before getting married again to a sister of ʿEzra b. Hillel. He has also been suffering from an illness that affected his hip (wark). Those who visited him 'frightened' him (by despairing of his health). He is doing somewhat better than before and asks for Nahray's prayers. (Information from Gil, Kingdom, Vol. 3, p. 18. See Goitein notes linked below.) ASE.

Letter in Hebrew dated 1766/67 CE (527 = וה(י)כינו את (אשר) יביאו) from the Jewish community of Safed to the Jewish community of Pisa, begging for financial help to the tune of 15,000 gerushim. They recount a fascinating tale of a Jewish man who 'purchased the tax' (=the tax farming rights under the malikane system) from the rulers for 6,000 gerushim. They knew this would turn out badly, but he refused to listen. Later, he was unable to render the full amount demanded by the rulers, so he was clapped in irons, "and died on account of the fright." It seems that now the rulers are demanding that the community itself make up the deficit. There is a somewhat mysterious episode about an evil man who wishes to bring his minions to live in a certain house. The "Italian congregation" of Safed (ק״ק איטאלייאנוס) is mentioned. Their sheliḥim are Yisrael Benveniste and Ḥayyim Mordechai Būnan (their power of attorney is the next shelfmark). Note that the gematriya in fact adds up to 537, corresponding to 1776/77 CE, but one of the yods should probably be ignored, because the power of attorney is clearly dated 527. An earlier cataloguer thought the same (see note on final page). Merits further examination. ASE. MCD.

Letter from ʿIwāḍ b. Ḥananel, in Alexandria, to Nahray b. Nissim, in Fustat. Around 1060. The letter is in the hand of Benāya b. Mūsā and switches to the voice of Benāya starting in line v1. The letter discusses goods and shipments as well as books that ʿIwāḍ is buying for Nahray. ʿIwāḍ has been suffering a serious illness (wajaʿ) ever since Adar Rishon (this passage begins in line r16). People despaired of him; he recovered from the illness; but then he developed a swollen abdomen ("and I am frightened from it"). Now he does not travel unless absolutely necessary. He asks Nahray to obtain for him sugar and good-quality rhubarb. Information in part from Gil and Gotein's note card (#27102). VMR. ASE.

Letter from Natan b. Nahray, Alexandria, to Nahray b. Nissim, Fustat. Dating: Ca. 1062 CE (Gil). Topics: trade in oil, cumin, paper, books; the serious illness of ʿIwāḍ b. Ḥananel; and the dire situation in al-Mahdiyya. Nahray was very worried about ʿIwāḍ, but he ended up improving (lines 6–7). Cf. T-S 10J10.27, from 1060 CE, in which ʿIwāḍ himself writes to Nahray about his intestinal bloating and how he is scared and does not know what will happen.

Letter from Nissim b. Yiṣḥaq al-Tāhartī, in Sūsa, to Nahray b. Nissim, in Fustat. Dating: ca. 1052 CE. The letter mentions the connections that Nahray has with the Tāhirtī family as well as business matters with two Muslims, ʿAbd al-Raḥmān and his son Abū ʿAbdallāh (Ibn al-Baʿbāʿ,
s s
I. 39 and margin). It mentions also Nissim b. Ya'aqov, who leads a center of learning in Qayrawān. The writer respects Nahray and will try to get him the books that he wants. Nissim opens the letter by conveying his concern for Nahray's eye disease, and his happiness that Nahray's condition is better now than "when the doctors frightened you regarding it" (r4–6). Later, in the context of Nissim's troubles this winter, he conveys the news of a woman (identity unclear) who is very sick (recto, right margin). (Information in part from Gil, Kingdom, 3, pp. 319–24, #389)

Letter from Abū Saʿīd to his son. In Judaeo-Arabic. The son was ill. The letter concerns the forwarding of responsa. The writer is also in difficult straits. (Information in part from CUDL)

Letter from Natan b. Nahray, from Alexandria, to Nahray b. Nissim, Fustat. Around 1062. The writer mentions his difficulties with a person named Abu Zikri Menashshe. Mentions several goods as beads, red dresses, and kosher oil. Natan needs oil for light. He shows his interest in ruby. Natan was very frightened on account of his father, Nahray b. Natan, who was very ill but recovered. (Information from Gil, Kingdom, Vol. 3, #415) VMR

Legal query in Arabic script. Question addressed to a Muslim jurisconsult (faqīh) with regard to a man who was frightened by another man concerning the medicine that he had taken, so that he then feared a chronic illness (shayʾ min amrāḍ al-zamān) on account of the fright that he had received. (Information from Goitein’s index card and Khan.)