Geniza Lab

Letter in Hebrew dated 1735/36 CE (496 = קרן לעמו), from the Jewish community of Safed to the Jewish community of Pisa, begging for financial aid on account of a heavy tax of 10,000 גרושו׳ that has been imposed on them. Their sheliḥim are Ḥayyim Yaʿaqov and Me'ir de Segura (named 6 lines from the bottom). The Latin script on the final page (Zafed 5496 K. K.) may actually be original. ASE.

Letter in Hebrew dated 1747/48 CE (508 = בשרו), from the Jewish community of Tiberias to the Jewish community of Pisa, begging for financial aid on account of debts owed of 10,000 arayot. Their shaliaḥ is Masʿūd Bonan. ASE.

Letter in Hebrew dated 1759/60 CE (520 = תהֿלה לכֿל), from the Jewish community of Tiberias to the Jewish community of Pisa, begging for financial help. They include interesting details about political struggles and unrest in the Galilee and a month-long siege of Tiberias. ASE.

Letter in Hebrew dated 1766/67 CE (527 = וה(י)כינו את (אשר) יביאו) from the Jewish community of Safed to the Jewish community of Pisa, begging for financial help to the tune of 15,000 gerushim. They recount a fascinating tale of a Jewish man who 'purchased the tax' (=the tax farming rights under the malikane system) from the rulers for 6,000 gerushim. They knew this would turn out badly, but he refused to listen. Later, he was unable to render the full amount demanded by the rulers, so he was clapped in irons, "and died on account of the fright." It seems that now the rulers are demanding that the community itself make up the deficit. There is a somewhat mysterious episode about an evil man who wishes to bring his minions to live in a certain house. The "Italian congregation" of Safed (ק״ק איטאלייאנוס) is mentioned. Their sheliḥim are Yisrael Benveniste and Ḥayyim Mordechai Būnan (their power of attorney is the next shelfmark). Note that the gematriya in fact adds up to 537, corresponding to 1776/77 CE, but one of the yods should probably be ignored, because the power of attorney is clearly dated 527. An earlier cataloguer thought the same (see note on final page). Merits further examination. ASE. MCD.

Power of attorney (שטר הרשאה) in which the community of Safed appoints Yisrael Benveniste and Ḥayyīm Mordechai Būnan as their sheliḥim. See previous shelfmark. There are numerous signatures (or at least names written out by the scribe), including that of Masʿūd Būnan, perhaps identical with the shaliaḥ sent from Tiberias to Pisa nearly twenty years earlier (Bodl. MS heb. c 64/6). ASE.

Fragment containing mirror-image imprints of Hebrew text in a late hand. Probably literary, though it is not out of the question that verso is a letter.

Letter. In Hebrew. Eliyya b. Elyaqim, in Damietta, writes to Moshe b. Yehuda, in Alexandria. The writer signs only his first name on this letter, but his full name on Bodl. MS heb. c 72/14. Dating: Tuesday 24 Kislev (written in the document), probably 1486 CE (the first year in which 24 Kislev fell on a Tuesday after 1484, the date of Eliyya's previous extant letter, Bodl. MS heb. c 72/14.) Subject: shipments of manuscripts. Eliyya reports that he received two letters from the addressee by way of Ibrāhīm Turjiman (טורצימן). Moshe had received the book Torat ha-Adam (by Nachmanides) from Eliyya, but complained in his letter that the writing was inferior. Eliyya apologizes, saying that when he was in Crete giving instructions to the scribe, he ensured that the paper and the writing were of a high quality, even higher than those of the samples he had sent to Moshe. The deterioration must have occurred after he left. Eliyya then reports on the price of the copying: he seems to have promised the scribe either 2 marcellos per volume (per Benayahu) or 12 marcellos for the full set (per David). The Marcello was a silver coin introduced by Nicolò Marcello, doge of Venice 1473–74. The addressee is to calculate the conversion rate between marcellos and Venetian ducats. As for the copy of Sefer Yosippon, the writer does not exactly remember the final price he agreed upon with the scribe. As for the copy of Megillat Esther, the writer urges the addressee to send it to Mordukh in Fustat, who will deliver it to the writer in Damietta. There is a cryptic reference to אלוייזה פיזן: a name? Eloisa Pizan? The writer sends regards to Ṣedaqa, whom Avraham David identifies with Ṣedaqa Nes of Bodl. MS heb. c 72/11. Information from Avraham David's edition and notes on FGP.

Letter. In Hebrew. Eliyya b. Elyaqim, in Crete, writes to Moshe b. Yehuda, in Alexandria. Dating: 1484 CE (written in the document in the Italian portion on verso). Subject: Commissions of a manuscript and shipments of wine and cheese. Regarding the manuscript, Eliyya has been tasked with acquiring a copy of Nachmanides's commentary on the Torah. He first approached the notable Vittore Royge (? השר ויטור רויגע) who knew nothing about how to obtain it. He asked further and found one copy on new paper in an excellent hand for 8 ducats. He has also heard rumors of another one on parchment for 15 ducats. Eliyya asks for instructions on how to proceed. Eliyya sends regards to Ṣedaqa (Nes or Nīs) and Avraham Talmid and Yosef Castro Sefaradi. Verso contains three lines of writing in Italian and the mirror-image imprint of some biblical verses.

Formularies for divorce-related documents. The one on recto is clearly based on a real document and a real case, but gives "peloni" for the month and for some of the names. Location: Fustat. Dated: 5514 AM, which is 1753/54 CE. The husband is Barukh b. Yosef Ḥayyūn. The wife and her family are from Alexandria. Sums of money are given in silver dīwānī muayyadis and gold maḥbūbs. Somehow involved is a pin (in Ladino: אלפיניטי=alfinete) embedded with a precious gem (שקבוע בו אבן טובה). Two witnesses are named in the document but their signatures do not appear at the bottom. See also Bodl. MS heb. d 66/101

Formulary for a שטר מכירת חזקה. Late, probably belongs with Bodl. MS heb. d 66/100 and is therefore c.1750s.

Legal testimony. In Hebrew. Dating: Late, probably no earlier than 15th or 16th century. Unfinished and unsigned. Esther bt. Elʿazar b. Pinḥas, the wife of Yosef b. Moshe b. Asher makes a declaration concerning the business partnership between her father and her husband.

Letter In Hebrew, with many errors and phonetic spellings. The writer calls the addressee 'the Sar.' Dating: Late, perhaps 16th century. The letter concerns the salt industry in the area of al-Manzala and al-ʿAṣāfira (next to Baḥr al-Mallāḥa, between Damietta and Port Said) and also mentions Qaṭya, the caravan waystation in the Sinai desert about 60km east of Port Said. The writer reports on a dispute with his partner Elishaʿ, who had sent neither money nor salt. Somehow involved are the apostate (meshummad) Yaḥyā and the qāḍī ʿAbd al-Bāqī and the faqīh ʿAbd al-Majīd.

Letter from a woman named Qamr, in Jerusalem, to her brother Moshe Farikh (פריך), in Fustat/Cairo. Dating: Likely early 17th century, based on A. David's identifications of some of the names.

Late family/business letter in Hebrew signed by Yehuda Duran, mentioning goods sent from Fustat/Cairo to Venice, and discussing several female family members. The writer asks particularly about Ṣulṭāna bt. Yūsuf Abū l-Khayr.

Letter from David al-Qalʿī, perhaps in Minyat Zifta or nearby, to Yosef al-Faranji (it seems his uncle), perhaps in Fustat/Cairo. In Hebrew. Dating: mid-16th century, based on Avraham David's assessment and identification of the people named. The letter deals mainly with a request for the addressee to send wheat to the writer, and gives details about how the wheat market is faring in his location. Information in part from Avraham David's edition (FGP).

Letter sent from Jerusalem in later medieval times by a woman named Jamila, the widow of Yehuda, addressing two brothers-in-law in Cairo, explaining that she could not come with the last caravan since she had visitors from Damascus who had fled from the plague, but promising she would come with the next caravan. (Information from Mediterranean Society, V, p. 115)

Legal document regarding the inheritance of the late David Ẓanuaʿ. In Hebrew. Location: Fustat. Dated: End of Sivan, 5524 AM, which is 1764 CE.

Deed of sale for a certain large qāʿa. Location: Fustat. Dated: Middle third of Kislev 5520 AM, which is 1759 CE. Currencies: Real. Written in elegant script on a large piece of paper that tapers at the top.

Letter from Moshe Castro, in Jerusalem, to Avraham Ibn Shānjī, in Fustat/Cairo. Written in Hebrew. Dating: 1513/14 CE, based on the assessment of Avraham David. The writer requests for donations for the benefit of the Jerusalem community such as for building expenses (ll.21–31) and for needy individuals (ll.4–9). Mentions an "azul" (blue) garment. Information from FGP.

Letter fragment, probably. The last two lines and three signatures survive. The format looks like a legal document, but it ends "from those who wish you peace/health," suggesting that it is rather a letter. Dated Heshvan 5358 AM (שנת משיח), which is 1597 CE. There is a postscript (or response?) underneath, regarding the sum of money that must have been the subject of the letter.