Geniza Lab

Accounts in Judaeo-Arabic and Greek/Coptic numerals concerning "Dīwān Maṭābikh al-Mulk," which sounds like the government office in charge of royal sugar refineries. Dated: "four," "five," and "six" Hijrī, probably 704–7 AH (=1304–7 CE), but could plausibly be 604–7 or 804–7. Every section starts with the sentence ‘and they also had […]’. Mentions a receipt (wuṣūl) in the hand of ʿAbd al-ʿAẓīm. (Information in part from CUDL.)

Account of the Qodesh: building expenditures and revenues from rent, ca. 1037. The expenditures listed are for clay work, carpentry, sewage work. In this early period, the qodesh is already in charge of cleaning operations and removal of garbage. Some of the expentitures, such as the candlesticks, are probably related to the synagogue, but the majority pertain to the compounds of the qodesh. The revenues are mostly for longer periods, in some cases even a whole year. Several occupations are listed, of people who had their businesses in shops of the qodesh: a jeweler, a donkey driver, a spindle-maker, and a shoemaker. Written in the hand of Yefet b. David b. Shekhanya. (Information from Gil, Documents, pp. 154 #8)

Account of the Qodesh: revenue from rent, ca. 1040. A fragment seemingly belonging to the same record as T-S NS J264a and also written by Yefet b. David b. Shekhanya. It contains a partial accounting of rent collected for (probably) Dhu'l-qa'da and Dhu'l-hijja, i.e. the accounts for five months, between T-S NS J264a and this one, are lost. Almost all the tenants are identical with those of T-S NS J264a. (Information from Gil, Documents, pp. 184 #16)

Account of the Qodesh. Revenue from rent. Dating: probably ca. 1043. The right margin of the leaf is missing; however, we have in it an almost complete list of revenue for one month, Rabīʿ I, and fragmentary details on the preceding one, i.e. Ṣafar, and the following one, i.e. Rabīʿ II. (Information from Gil, Documents, pp. 203 #27.) Previous description for T-S AS 145.18 (old PGPID 8612): List of rents collected from premises belonging to the Shāmī synagogue. Written by David b. Shekhanya. Dating: No later than 1025 CE. See Med Soc II, p. 436. (Information from Goitein's index card.) Join: Oded Zinger.

Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to expedite the payment of 81 dirhams to the Muslim Judge Shams al-Din. This is the remaining balance due for the capitation tax of the poor for the Muslim year 614 (ended March 29, 1218) for Shams al-Din. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to send to al-Shaykh al-Thiqa quickly ('and by any stratagem') the payment of 35 dirhams, the remaining balance due for the capitation tax of the poor(?) for the Muslim year 614 (ended March 29, 1218) to the diwan of the Sultan. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Written in a mixture of Judaeo-Arabic and Arabic script. Dated: 2 Iyyar 1529 Seleucid, which is 1218 CE. The cantor al-Makīn is to give the bearer, Faḍl al-Rashīd, a sum of money for the sake of 'jibāyat al-jawālī' (fundraising in order to pay capitation tax(es)). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order from Avraham Maimonides. The cantor al-Shaykh al-Makīn is to give 20 dirhams out of the rent from the compound to the judge Yeḥiel for the sake of R. Yosef al-[...]. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. In a mixture of Judaeo-Arabic and Arabic script. The cantor al-Shaykh al-Makīn (=Abū l-Majd?) is to give 10 dirhams to the bearer, a judge. The judge Anaṭoli is also somehow involved. The money should come from the rent of the compound. Note that recto is a join with T-S K25.240.50. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give 9 dirhams to 'al-Talmid al-Ajall al-Raṣuy' out of the rent of the compound. He explains: "aid for a deserving traveler." T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give 3 dirhams to 'the foreigner from Toledo' (al-gharīb al-Ṭulayṭulī). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. The word used for the money (salaries) due to communal officials is mezonot, the same term used to designate bread distributed to the poor. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. Al-Makīn (=Abū l-Majd?) is to give 3 dirhams to the relative of the Andalusī rabbi ("Toledan" is crossed out) and 2 dirhams to the old Persian man. This was written three weeks prior to T-S K25.240.20, which is also for the relative of the Toledan rabbi ("Toledan" was not crossed out there). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. The noble cantor (=Abū l-Majd?) is to give 5 dirhams to the relative of the rabbi from Toledo (al-Rav al-Ṭulayṭulī). Cf. T-S K25.240.19. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give the judge 20 dirhams apparently on account of the closure of the ritual slaughterhouse on the 9th of Av 1529 Seleucid (=1218 CE). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to pay the bearer, the judge, 10 dirhams out of the rent of the compound. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Bill submitted to Avraham Maimonides: the cantor 'al-Makīn' is owed 9 dirhams for 6 weeks, and Abū l-Ṭāhir is owed 1.5 dirhams for 3 weeks. Avraham Maimonides then wrote "the total: 7.5" and on verso "let it be paid from the rent of the compound." All this is on a reused scrap from an earlier Arabic-script document. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give 10 dirhams to Yeshuʿa for teaching Ibn al-Ziftāwī through the end of Pesaḥ 1529 Seleucid (=1218 CE). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. In Judaeo-Arabic with some Arabic script. Abū l-Majd is to give 11 dirhams to Yeshuʿa as maintenance from the rent of the compound. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give the bearer 30 dirhams from the waqf of al-Muhadhdhab for somebody for teaching poor and orphaned children. The late R. Yeshuʿa is somehow involved. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to pay the bearer, Nissim the teacher, 6 dirhams for 6 weeks of teaching children. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)