Geniza Lab

Verso: Autograph order in the hand of Avraham Maimonides. Mainly in Arabic script with some Hebrew script. Abū l-Majd is to give the bearer [...] al-Ṭawwāf a sum of money. There's a word that looks like ḥammām, but this might be a cipher for 5 dirhams. Note that recto is a join with T-S K25.240.15. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. Mainly in Arabic script with some Hebrew script. Abū l-Majd is to give someone some money. Might mention a sick man (al-marīḍ). There's a word that looks like ḥammām, which might be a cipher for 5 dirhams. Written on verso of a letter presumably sent to Avraham (in the hand of Yehuda b. Ṭoviyya ha-Kohen?). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order in the hand of Avraham Maimonides. In both Judaeo-Arabic and Arabic script. Abū l-Majd is to give a certain sum of money to somebody. Written on verso of a fragment of a letter that was addressed to Avraham. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Small scrap with ~2 words of Arabic script. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order from Avraham Maimonides. Abū l-Majd is to give the cantor Abū l-Ḥasan (=Yedutun ha-Levi?) 9 dirhams. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Autograph order from Avraham Maimonides. Abū l-Majd is to give the bearer (also named Abū l-Majd?) two dirhams for baking matza (khabīz faṭīr) for Passover. There is one line in Arabic script at the bottom. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order from Avraham Maimonides to the cantor Abū l-Majd. Abū l-Majd is to convey the remaining 10 dirhams owed to Abū l-Faraj for support (mezonot), from the rent of the compound. Mysteriously, there is a נע (indicating that Abū l-Faraj is dead) over the שצ (indicating that he is alive). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218 CE. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: draft of a register of shipments of goods by Barhun b. Musa al-Tahirti. Around 1050. (Information from Gil, Kingdom, Vol. 3, #353) VMR

Account of the qodesh, ca. 1165. A double leaf from a notebook. The draft of an accoutning occupies only one half of the leaf, and the remaining parts are covered with Coptic numerals. The majority of the items seem to represent expenditures, except for the last part, where apparently some revenue from rent is listed. (Information from Gil, Documents, pp. 306 #69)

Account: building expenditures and revenue from rent, ca. 1039. This record contains details about sums of rent collected from "the Estate of the Synagogue of the Palestinians" for A.H. 429 and 430. It was written at the end of 1039. The revenue list mentions the first period during which Dar Qutayt was inhabited whereas before it had been empty. The building expenditures refer in part to the synagogue. The three parts of the document have found their way into three different boxes of the Taylor-Schechter Collection. Written in the hand of Yefet b. David b. Shekhanya. (Information from Gil, Documents, pp. 167 #11)

Accounts/calculations in Arabic-script probably having to do with wheat, presumably by the same writer as recto. ASE.

Account of the Qodesh: payments to workers and revenue from rent, ca. probably 1043. The recto of this leaf contains details of different sums paid to building workers. The heading refers to sums collected by the workers employed in the building operations of the qodesh. The names are of Muslims. The verso has some details on collections of rent. The handwriting is that of Yefet b. David b. Shekhanya. (Information from Gil, Documents, pp. 197 #24)

Account for Siwan 1494 sel. ca. 1183. This very orderly written list of revenues and expenditures covers the revenue from 18 apartments and compounds, the total being 205 dirhams. The expenditure section lists several ordinary items, but in the main gives details of sums spent on repairs in Dar al-Nagid. (Information from Gil, Documents, pp. 339 #85)

Account for Tammuz and Av 1494 sel. ca. 1183. Only the revenue part of this account is presevred. It contains the sums from 22 apartments and compouns, the total being 374 dirhams, to which 15 dirhams are added, from the account of the preceding month, all of which is to be handed over by the parnas. (Information from Gil, Documents, pp. 342 #86) Written by Shemuel b. Saadya. AA

Account of the qodesh ca. 1240. A record of pecuniary operations. Apparently legal matters and relations with the Muslim authorities now figure among the activities of the qodesh. Watchmen are engaged during the building operations; also an army officer, amir, is mentioned, and negotiations which were going on, al-Askar, the location of the government offices near Fustat. (Information from Gil, Documents, pp. 465 #139)

Recto: accounts in Arabic and Hebrew script, mentioning Abū ʿAbdallā ibn al-Farakhī (אלפרכי). Verso: Coptic numerals. (Information from CUDL)

List of payments in dirhams, mentioning Ibn al-Ṭufāl and Abū l-Qāsim. (Information from CUDL)

Accounts, mentioning Shemuʾel ha-Levi b. Menashshe and Ibn Saʿīd al-Dabaḥ. Accounts are in dirhams and fractions of dirhams. Commodities referred to include wood, oil, almonds, and grapes. (Information from CUDL)

Revenue from rent in Damascus, date unknown. Leaf of a notebook, recording revenue from rent from shops and apartments belonging to the qodesh of Damascus. The reconstruction of several such shops is mentioned, carried out under the direction of the beadle Na'im b. Benyameen. One of the apartments was inhabited by people who came ffrom the Maghrib. (Information from Gil, Documents, pp. 229 #39)

Accounting of the qodesh ca. 1247. The recto contains the lists of revenue from rent for the month of Siwan. The verso has a list of expenditures made during the same period. (Information from Gil, Documents, pp.471 #142) Probably written by Shlomo b. Shmuel b. Saadya. AA