Geniza Lab

Letter. In Hebrew. Eliyya b. Elyaqim, in Damietta, writes to Moshe b. Yehuda, in Alexandria. The writer signs only his first name on this letter, but his full name on Bodl. MS heb. c 72/14. Dating: Tuesday 24 Kislev (written in the document), probably 1486 CE (the first year in which 24 Kislev fell on a Tuesday after 1484, the date of Eliyya's previous extant letter, Bodl. MS heb. c 72/14.) Subject: shipments of manuscripts. Eliyya reports that he received two letters from the addressee by way of Ibrāhīm Turjiman (טורצימן). Moshe had received the book Torat ha-Adam (by Nachmanides) from Eliyya, but complained in his letter that the writing was inferior. Eliyya apologizes, saying that when he was in Crete giving instructions to the scribe, he ensured that the paper and the writing were of a high quality, even higher than those of the samples he had sent to Moshe. The deterioration must have occurred after he left. Eliyya then reports on the price of the copying: he seems to have promised the scribe either 2 marcellos per volume (per Benayahu) or 12 marcellos for the full set (per David). The Marcello was a silver coin introduced by Nicolò Marcello, doge of Venice 1473–74. The addressee is to calculate the conversion rate between marcellos and Venetian ducats. As for the copy of Sefer Yosippon, the writer does not exactly remember the final price he agreed upon with the scribe. As for the copy of Megillat Esther, the writer urges the addressee to send it to Mordukh in Fustat, who will deliver it to the writer in Damietta. There is a cryptic reference to אלוייזה פיזן: a name? Eloisa Pizan? The writer sends regards to Ṣedaqa, whom Avraham David identifies with Ṣedaqa Nes of Bodl. MS heb. c 72/11. Information from Avraham David's edition and notes on FGP.

Letter. In Hebrew. Eliyya b. Elyaqim, in Crete, writes to Moshe b. Yehuda, in Alexandria. Dating: 1484 CE (written in the document in the Italian portion on verso). Subject: Commissions of a manuscript and shipments of wine and cheese. Regarding the manuscript, Eliyya has been tasked with acquiring a copy of Nachmanides's commentary on the Torah. He first approached the notable Vittore Royge (? השר ויטור רויגע) who knew nothing about how to obtain it. He asked further and found one copy on new paper in an excellent hand for 8 ducats. He has also heard rumors of another one on parchment for 15 ducats. Eliyya asks for instructions on how to proceed. Eliyya sends regards to Ṣedaqa (Nes or Nīs) and Avraham Talmid and Yosef Castro Sefaradi. Verso contains three lines of writing in Italian and the mirror-image imprint of some biblical verses.

Letter in Hebrew (peppered with Arabic, Turkish, and Italian), addressed to two unnamed merchants (one the uncle of the writer), written almost certainly in Alexandria in the mid-16th-century. The writer reports on the violent reception of European ships in the port of Alexandria, acts taken in retaliation for the commandeering of an Egyptian merchant ship in Messina (Sicily). "This very morning the Cavus Bashi arrived and boarded the Venetian galleon that arrived from Crete ("Candia"). He took the sailors prisoner with their captain, and is now bringing them to Fustat/Cairo with 30 janissaries from the tower [their barracks in Alexandria?]. If Andrea di Orio had come with his ships, or Cicala the privateer (ha-sholel) with his ship, they would not have treated them thus." The Alexandrian authorities apparently cut the anchors of multiple other European ships and damaged the docks (? האסקאלה = escala, from Italian), causing frenzy and terror among the capains (patrones) to be separated from their ships which are now loose at sea. The writer insists that a Venetian ship coming from Crete and carrying the flag ("banderia") of San Marcos (called עון מארקו = Sin Marcos, to avoid using the word San) does not engage in acts of piracy and should not be treated thus. The reason is that ʿAlī Numayr al-Rashīdī arrived last week with a letter for the governor (sanjak), informing him that his ship had been commandeered in Messina, even after he had received a promise of safe passage (al-amān). The writer strongly suggests that the recipients approach the consul, who should write immediately to Messina and command ʿAli Numayr's ship to be restored, otherwise the Basha will know how to treat these Venetian prisoners, and the situation will be terrible for all further ships arriving from Messina. There are two or three Florentine captains who are now desperate to get out of Alexandria since their business is in Messina. However, the recipients should not repeat exactly what ʿAli Numayr said to the consul or to the other merchants, because he was lying. There was no promise of safe passage at all. Rather, the Muslims accidentally docked somewhere in the territory of Syracuse in the dead of night, thinking they were in al-Mahdiyya (Tunisia). When the bells (ha-campanacci) started ringing in the morning, they realized they were in a Christian port and scrambled to escape. Their ship foundered on some rocks, and they were taken captive by a few small boats from the tower of Syracuse. All this is known because a ship arrived in Alexandria with 20 Messinan prisoners, who recounted that the ship was taken in Syracuse, not Messina. The writer appeals to the recipients to act quickly to solve this problem and to send him word. He has detained two ships that were about to depart from Abu Qir for Crete, until he hears word, because he does not want word of these events to reach Europe and deter the usual trading ships from coming to Alexandria this year. The writer then transitions into business matters, mentioning intelligence he has received in a letter from Messer Giacomo and in a letter to someone named Aran. The addressees are to buy as much pepper as they can, for the ships coming from Livorno and Messina are not expected to have much. Likewise with ginger: the fresh ginger has all been sold in Europe, so the arriving ships are going to want more, but they will only want it fresh—it must not be rotten at all. The writer also mentions spices, flax, and skins. No ships from France are expected this year, but the ships from Livorno and Messina will purchase goods to send them on to France. "I have told you many times that Cassia fistula (khiyār shanbar) is in high demand in all of Europe, but you have not listened." The writer then mentions the addressee's partnership with Moshe b. Shoshan. Walnuts are in high demand in Venice. The writer has been dealing with a merchant from Ragusa (Dubrovnik) who tells him that after these events in Alexandria, even if he were to receive the weight of all his merchandise in gold, he would not come back to Alexandria, and no European merchant will want to come again after this; all those in Alexandria at present are intending to leave. This Ragusan intended to come and live there for 3 years, but he now plans to get out. The writer concludes by urging the addressees to act quickly, and to remember to buy up lots of fresh ginger and flax. Information mostly from Avraham David's edition and notes. ASE.

Letter in Ladino. Dated: 10 Nisan 5581 AM, which is 1821 CE. Gives the writer's name and location as well as the addressee's name, but all are difficult to read. Mentions various ships and business matters as well as Crete (Candia). Needs further examination.

Important business letter sent from Alexandria to Fustat by a Maghribi merchant named Nissim who, coming from al-Mahdiyya, had arrived in Alexandria at time of a civil unrest. The writer describes the difficult situation in Alexandria and al-Mahdiyya, attaches valuable price lists and assures the addressee that his wife and baby daughter are perfectly comfortable. Dated 1060-1070. (Information from Mediterranean Society, IV, p. 168; V, pp. 50, 51, 519.) A letter from Alexandria, in the hand of Salāma b. Mūsā b. Iṣḥaq Safāquṣī, to an unknown recipient. Summer of 1062. Lists prices in Alexandria. Mentions trade links with Byzantium, Genoa, Crete, Sicily, and Spain. (Information from Gil, Kingdom, Vol. 4, p. 445-446.)

Business accounts. In Ladino. Mentioning Crete and a fattoria several times.

Palimpsest. Undertext: Unidentified text in Greek. Identification may be possible even without multispectral imaging. Some phrases may include: εν τω ιερω (in the Temple) and (β?)ασανω(ν?) (sufferings?) (suggestions kindly provided by Sergey Kim). Overtext: Three letters in Hebrew. Sent from Crete to Egypt. Dating: Perhaps 15th century. Edited by Avraham David.

Recto: Legal testimony. Location: Alexandria. Dated: Kislev 4917 AM, which is November/December 1156 CE, under the authority of the Nagid Shemuel b. Ḥananya. A legal authority in Alexandria [...] b. Meshullam writes to the judges of Fustat and Cairo, the representatives of the Nagid Shemuel b. Ḥananya, in order to confirm the kashrut of the 8 moulds of Cretan "mixed" (with herbs) cheese (weighing 80 jarawī raṭls) which are being transported by the bearer of this document Abū l-Munā Tiqva b. Abū ʿAlī Yefet. The moulds are stamped with the names of Zeraḥ and Amaṣya, the merchants who imported the cheese from Crete (איקריטיש). The buyer was an Alexandrian Jew, and Abū l-Munā bought the 8 moulds from that buyer. When Zeraḥ and Amaṣya originally imported the cheese, they brought with them letters/documents bearing the signatures of the elders of Crete, which were recognized as valid in Alexandria. Those documents from Crete described the entire cheese-making process, from the milking stage onward, and proved that there was no blemish disqualifying the cheese. When the authorities in Alexandria saw this, they allowed the cheese to be sold. (Information in part from Frenkel and Goitein, Med. Soc. 1, 124n66, 429.) Join: Alan Elbaum. ASE

Very faded but complete legal deed, probably bill of release, written and signed by Halfon b. Menashshe Halevi, dated 1448 Era of documents (1137) under the reshut of Masliah Gaon. One of the parties, whose name is not preserved is titled al-Iqritshi- the man from Crete. Signed also by Nathan b. Shelomo Hakohen. Around his signatures tiny letters represented the month and the year. AA

Letter sent by Moshe Agura from Rhodes to his family in Egypt. Published by J. Krivoruchko in https://www.lib.cam.ac.uk/collections/departments/taylor-schechter-genizah-research-unit/fragment-month/fotm-2021/fragment-6.