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Petition to the Fatimid ruler Sitt al-Mulk from an official of a congregational mosque, perhaps the chief khaṭīb. This is probably the final copy of the petition. It has to do with delayed payments to the deputy khaṭīb Mūsā b. Azhar, since the tenants of the pious foundation (ḥabs) of the mosque have fallen in arrears and owe about ten dinars for the period ending Rajab 415 AH (September 1024). He requests that a decree (manshūr, line 11: literally, an open letter, a decree without a seal) be issued to the governor (ʿāmil) and administrator (mutawallī) of the district that housed the mosque asking them to help the deputy, Mūsā b. Azhar by supporting his efforts to extract payment from the tenants; by sending him money directly; and by generally enforcing the terms of the trust. On verso is a series of Hebrew biblical verses (Zach. 3:5–4:9) with the Aramaic translation (targum) added after each verse; the scribe has glued together these two petitions to form a single rotulus, suggesting that the Arabic documents may have survived together in an archive. The Arabic-script side of the fragment is missing a triangle of paper at the top that has remained attached to ENA 3974.3. Information from Marina Rustow's analysis and edition. A note on images: The FGP image of the Arabic side acquired from the Bodleian has cut off a few lines of the Arabic text and needs to be replaced. The image in Rustow, BSOAS 2010, is complete, but in black and white. The fragment was later rephotographed in color for Rustow, "The Fatimid Petition," Jewish History 2019. The FGP photo of the Hebrew-script side is complete. Note that the main Arabic-script documents on ENA 3974.3 and Bodl. MS heb. b. 18/23 do not join with each other.

Petition to Sitt al-Mulk from Yaḥyā b. al-Ḥasan complaining that a local amir has confiscated his grain, 411–14/1021–24. See under PGPID 19304 for explanation of the join. Note that the main Arabic-script documents on ENA 3974.3 and Bodl. MS heb. b. 18/23 do not join with each other.

Letter from Mevorakh b. Natan to Thiqat al-Mulk. In Judaeo-Arabic. Mevorakh describes his financial difficulties and asks for help obtaining wheat. He complains that al-Shaykh al-ʿAfīf Masarra had failed to provide wheat to Mevorakh's family during his absence on a journey (r9–11). When Mevorakh returned, he found his family sick and perishing of hunger (r6–7). (Information from Mediterranean Society, IV, pp. 243, 439)

Three unsigned court depositions. Location: Damascus. Dating: July 1094 CE and March 1095 CE. They have to do with properties owned by the Zawbaʿa ("Tempest") family. The elder brother was named ʿUthmān b. Yefet. The second brother was Maṣliaḥ b. Yefet known as ha-Gizbar ("the Treasurer"), i.e., he was a government officer. (This Maṣliaḥ is also known from Megillat Evyatar as the man who brought up David b. Daniel b. ʿAzarya.) There were two tyrannical governors in Damascus: Ḥaydara Ibn Manzū (r.1063–64) and Muʿallā Ibn Manzū (r.1068–69). One of these expropriated the property of Maṣliaḥ in the Dār Quzmān neighborhood (near the eastern gate of Damascus, in the Jewish quarter), and the two brothers Maṣliaḥ and ʿUthmān fled the city for Egypt. Some 25 years later, Yefet the son of Maṣliaḥ returned to his birthplace and sued to regain the property abandoned by his father and uncle. In the meantime, another uncle had moved into one of the houses, encroaching beyond the border of the neighboring property owned by his wife. The uncle insisted on bringing the case to the Muslim courts, and Yefet b. Maṣliaḥ here testifies that he was compelled to go to the Muslim courts and did not want to. (Information from Goitein's edition.)

Legal document in the hand of Ḥalfon b. Menashshe. Dating: 1126–29 CE. Containing a statement about Salāma and Ibn Siman Ṭov, Jewish aides/accomplices to the rapacious Coptic finance minister known as "the monk" (al-rāhib), Abū Najāḥ ibn Qannāʾ. The background is summarized by Mark Cohen as follows: "In October 1125, the vizier al-Maʾmun, implicated in a plot against the caliph al-Āmir, was deposed and imprisoned along with five brothers, and later executed (in 1128). The caliph, then twenty-nine years old and tired of being cloistered in the shadows of highhanded dictators, attempted after 1125 to rule by himself. Unfortunately, however, he entrusted financial affairs to a rapacious Coptic bureaucrat, Abū Najāḥ ibn Qannāʾ, known as "the Monk" (al-rāhib), who, from the autumn of 1126 until his execution in 1129, managed to terrorize all segments of the populace, including the Jews, with his promiscuous confiscations and arrogant demeanor" (Cohen, Jewish Self-Government, p. 284). This document consists of two manuscripts; the right half is T-S NS J272 and the left half is T-S NS 12.91 (the transcription here includes both documents beginning at line 16). (Information from Goitein's index cards; Mediterranean Society, II, p. 281; and Cohen, Jewish Self-Government, pp. 284–85.)