Geniza Lab

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to send to al-Shaykh al-Thiqa quickly ('and by any stratagem') the payment of 35 dirhams, the remaining balance due for the capitation tax of the poor(?) for the Muslim year 614 (ended March 29, 1218) to the diwan of the Sultan. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Written in a mixture of Judaeo-Arabic and Arabic script. Dated: 2 Iyyar 1529 Seleucid, which is 1218 CE. The cantor al-Makīn is to give the bearer, Faḍl al-Rashīd, a sum of money for the sake of 'jibāyat al-jawālī' (fundraising in order to pay capitation tax(es)). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give the judge 20 dirhams apparently on account of the closure of the ritual slaughterhouse on the 9th of Av 1529 Seleucid (=1218 CE). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Abū l-Majd is to give 10 dirhams to Yeshuʿa for teaching Ibn al-Ziftāwī through the end of Pesaḥ 1529 Seleucid (=1218 CE). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order in the hand of Avraham Maimonides. Mainly in Arabic script with some Hebrew script. Abū l-Majd is to do something for the bearer, a judge (? looks like al-dayyān). T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Small scrap with ~2 words of Arabic script. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Verso: Autograph order from Avraham Maimonides. Abū l-Majd is to give the cantor Abū l-Ḥasan (=Yedutun ha-Levi?) 9 dirhams. T-S K25.240 consists of small written orders, partly in Hebrew and partly in Arabic script, for monthly payments, made out of the rent-revenue from the pious foundation (waqf) 'Compound of the Poor' or from the pious foundation made by the physician al-Muhadhdhab. All dated orders are from spring and summer, 1218. (Information from Mediterranean Society, II, pp. 420-421, App. A 48-92; pp. 449-450, App. B 39b [dated 1210-1225]; Cohen, Poverty and Charity in the Jewish Community of Medieval Egypt, pp. 218-220)

Letter from a Ifrīqiyan merchant writing from Alexandria to Nahray b. Nissim (Fustat) in which the writer outlines his problems with the capitation tax and notes that after Nahray’s intervention he paid two dinars this year, which he would not have minded, if other had been treated in the same way. Furthermore, “the tax-gatherers (ḥushshār, “ralliers”) and the director of the jaliya are not to blamed; all this is entirely the work of the Jews.” The opening formulae of the letter is preceded by the basmala in Aramaic-Hebrew form: בשמך רחמנא כתאבי אטאל אללה בקא מולאי (In Your name, O Merciful One, my letter, may God prolong the life of my master). (Nahray, 118; S. D. Goitein, Mediterranean Society, 2:385, 611; and Esther-Miriam Wagner, “The Weakening of the Bourgeoisie,” in From a Sacred Source: Genizah Studies in Honour of Professor Stefan C. Reif,” ed. Ben Outhwaite and Siam Bhayro, Brill, 2010, 345-6) EMS

Three, much damaged columns, seemingly in the hand of the scribe of App. C 1, 2, containing about sixty names of male persons, recipients of alms. The first four are styled 'elder'; among the others: 4 dealers in olive oil, zayyat, 2 dyers, 2 packers, a cook, a gravedigger, a ghulam, servant or employee, of the (senior) Tustari brothers, all people of low professions. The list, which contains no numbers, was drawn up in connection with the payment of the capitation tax (Goitein) (Information from Mediterranean Society, II, p. 453, App. B 53 [dated 1040-1080]).

Three much damaged columns, containing about 60 names of male persons, all of low professions. The list contains no numbers and was obviously drawn up in connection with the payment of the capitation tax. (Information from Mediterranean Society, II, p. 453)

Order or report in multiple hands to do with 131 dīnārs paid to the treasury (bayt al-māl). Person mentioned is Saʿd al-Mulk Ilyās, possibly a tax collector, asking for the issuing of a decree (al-amr al-ʿalī). Check for joins.

Letter of petition from a man to a potential benefactor: 'I hereby inform you that I have been in good health, "concealed" among the people (mastūr bayn al-nās). Then when my hand became paralyzed (infalajat), I was left without a means of making a livin[g].' When capitation tax payment came he had to go into hiding in his house, and so he asks for assistance." Cohen, Poverty and Charity, 42-43. See also Goitein's note card. The writer has been hiding in the house for 55 days. Only Abu l-Fakhr the son of the judge and Ibn [...] al-Amshati have come to his aid, each one giving him 5 dirhems. He bribed the capitation tax collectors with 5 dirhems and already spent the other 5. He needs food. ASE.

Recto: Abū l-Faḍā'il the cantor begs for money from Sitt Futūn, who also helped fund the construction of the synagogue (!), since he owes four years' worth, and she must have helped him 4+ years earlier. He writes: "You bestow charity on inanimate objects, and I am animate," and, "This is the equivalent of redemption of captives, for I am a captive." Verso: Possibly lines of poetry in Judaeo-Arabic about unrequited love. Probably not connected to recto.