Geniza Lab

Recto and beginning of verso: Letter from a sick man to a physician. In Judaeo-Arabic. He reports that he has collected the prescription that the physician gave him and that he used it earlier in the day, but it had no effect. He is still in great and unmentionable distress whenever he leaves the toilet (murtafaq). He has sent the (substantial amount of) 109.5 dirhams that the physician charged him. He asks for further instructions, because he is in great distress. He is unable to leave the house but cannot bear sitting in in the house. Lower part of verso: The physician responds that the medicine has [not had enough time to] work, and that he should take another dose. There is then a cryptic instruction about doing something first that should be done first, "from whichever hand possible," for that is the greatest requirement for this illness. ASE.

Letter from Avraham b. Abī l-Ḥayy, Alexandria, to his brother Mūsā, Fusṭāṭ, around 1075 CE. The writer, whose livelihood depends on payments from the addressee, asks to receive the payments early (r6–9). The letter also discusses the upcoming wedding of their sister Gharba (r21–27) and the family house which is to be sold (rm16–um13). Abū l-Ḥayy, their father, is sick with dry skin (nashāf badn, yubs) and lesions (ḥabba) from his hip to his foot, and Mūsā is to obtain a prescription for him from Sar ha-Sarim, i.e., Mevorakh b. Saadya, the brother of the Nagid Yehuda b. Saadya (v7–10). He concludes with the issue of his debts and the capitation tax (v10–15). Information mostly from Gil. ASE

Letter from a male family member, probably in Damīra, to a physician, probably in Fustat. In Judaeo-Arabic. Dating unknown. The letter is convoluted and repetitive, giving the impression of having been dictated. The purpose of writing is to urge the addressee to stop trying to obtain a government salary (jāmakiyya) and to apply only for a license (dustūr), for he if persists in seeking the salary, they will refuse him even the license. The writer and those with him have been on tenterhooks regarding the addressee's news, in a state of anxiety (hamm) and fasting (ṣiyām). He writes that it would be better to treat patients for free than to have the government salary, even if it were 100 dinars. It seems that the government salary would also require the physician to return to Damīra and practice there, an outcome the writer is desperate to avoid. "If you return to Damīra, it will be our destruction (dimārnā)." The writer (humorously) insists that here in Damīra there has been no season (faṣl, of illness), and disease (maraḍ) and ophthalmia (ramad) are nowhere to be found; there is no demand for the addressee's services, for everyone is healthy. (Whether intentionally or not, this passage echoes the first chapter of Ibn Buṭlān's Daʿwat al-Aṭṭibā', in which a shifty physician in Mayyāfāriqīn tries to convince a newcomer and potential competitor that all the diseases have disappeared.) The family is not from Damīra originally (the writer calls it bilād al-ghurba); the writer wants to return to their hometown where they own property and do not have to pay 10 dirhams a month for rent. Meanwhile, the family is perishing from the cold, and the children are 'naked.' The writer himself is ill: in a postscript, he writes, "Do not even ask about me: the illness has gotten seriously worse (zāda bī jiddan). Now, pieces of bloody phlegm (qiṭaʿ balgham dam) are coming up, together with the intense pain (al-alam al-shadīd). How often this flares up in me (yathūr bī)!" He does not ask for a prescription or medical advice, but perhaps the request is implied. The letter also contains quite a lot of discussion of wheat. ASE.

Letter to a doctor with his reply (CUDL). "Medical enquiry to a doctor with his reply. This document type is a responsa type dealing with a few questions sent by a man to his physician; the verso is the practitioner’s answer. The patient does not describe his medical problem, but asks about food (the amount of bread he can eat), drink and if he can go bathing. Most probably the doctor knew the patient and his medical problem, since he gave precise answers without asking for the symptoms. The doctor ends his reply with the phrase ‘ve-rofe holim yerape’kha’ (‘May He who heals the sick heal you!’) This short letter is informal, lacking honorary titles and names of both the sender and the recipient, as opposed to the previous document. Therefore this document can be considered a medical responsum between patient and physician. The drink that was recommended by the physician is, in fact, a recipe for medicine." Information from Amir Ashur and Efraim Lev. The handwriting of the physician looks like that of Yedutun ha-Levi (cf. L-G Misc. 99, T-S NS 305.115, and CUL Or.1080 J117v for evidence that Yedutun was a physician). ASE

Letter in which a patient reports to his physician, describing his illness and asking for a prescription. Full translation by Goitein, Mediterranean Society, V, 105. "I[n Your name, O] M[erciful]. My lord, the chief physician Abu Rida. May your Excellency take notice that cold and heat have shaken me from Sunday until this hour. I cannot taste anything edible. Yesterday I rolled bread crumbs into two little balls, but after having eaten about a quarter ounce of bread, I hiccupped until midnight, and believed the hiccup would never stop. Then my soul desired a bit of fried cheese, but.... For three days more [the call of] nature has not come to me. Fever, headache, weakness, and shaking do not leave me all day long. Moreover, I cannot taste anything, not even lemon with sugar. I am also unable to give myself an enema. So, what do you prescribe for me? I drink very much water. May your well-being increase and never decrease. And Peace."

Letter in Judaeo-Arabic. Fragment. One side deals with routine business matters. The other side reads, ". . . out of your favor (inʿāmak), prescribe for me. . . I have been sick with a sneeze (ʿaṭsa, spelled ʿatsa). . . in the fever. The doctor attended me with a syrup (sharāb) and almond oil (duhn al-lawz). I arose from the illness for a period. . . from my place, and I remained for a period. It became. . . . " ASE.